extractivism

By Renata Bessi and Santiago Navarro F. - It's Going Down, November 28, 2017

Naomi Klein, in her book The Shock Doctrine, argues that the economic policies of Nobel laureate Milton Friedman and the Chicago School of Economics have gained importance in countries with free market models not because they are popular, but rather because through the impacts of disasters or contingencies on the psychology of society, in the face of commotion and confusion, unpopular reforms can be put into place.

It has been little more than a month since September 7, when the strongest earthquake of the last 100 years in Mexico hit, at 8.2 on the Richter scale. The landscape in the Isthmus of Tehuantepec, the region most affected, is still one of devastation. The city of Juchitán de Zaragoza resembles a ghost town. Wherever you look, there is debris or damaged buildings. The police and military still roam the streets, heavily armed.

The earth has not stopped shaking. Strange sounds emanate from the depths of the sea on the shores of Oaxaca. It is possible to feel tremors every hour. Mexico’s National Seismological Service has registered more than 6,000 aftershocks, in addition to a second earthquake with a Richter scale reading of 7.2 that happened on September 19 and devastated several sites in Mexico City, where 369 deaths have counted as of the October 4.

Official data from the government of Oaxaca state that the earthquake affected 120,000 people in 41 municipalities, as well as 60,600 homes, of which 20,664 were destroyed and 39,956 had partial damage. Its infrastructure, drinking water, and drainage networks are damaged. The local economy has been hit. Garbage is piling up in the streets. There is concern about a possible health crisis.

By Jade Begay - Common Dreams, November 16, 2017

WASHINGTON - While city, state, and national leaders gather at the UN Climate Talks to launch and implement platforms and agendas that promote carbon trading, carbon offsets, and REDD+, the Indigenous Environmental Network and the Climate Justice Alliance take a bold stance to reject and challenge these so-called innovative solutions by releasing the “Carbon Pricing Report: A Critical Perspective for Community Resistance.”

This report provides in-depth context to why carbon market systems will not mitigate climate change, will not advance adaptation strategies, will not serve the most vulnerable communities facing climate change impacts and only protect the fossil fuel industry and corporations from taking real climate action.

Furthermore, the publication is the first of its kind to be released in the United States and will help frontline communities and grassroots organizations articulate crucial points to challenge carbon markets and climate change. It is a tool in building a carbon market grassroots resistance.

On Wednesday November 15, Tom Goldtooth, co-author of the report, and members from communities who are impacted first and worst by climate change spoke at the UN Climate Change Talks to challenge nations, cities, and businesses who are promoting carbon markets as they violate Indigenous Rights and make way for more fossil fuel extraction near Indigenous, Black, and Brown communities

Key points of Carbon Pricing Report:

• Carbon trading, carbon offsets and REDD+ are fraudulent climate mitigation mechanisms that help corporations and governments to continue extracting and burning fossil fuels.
• Revenues distributed to communities from carbon trading or carbon pricing never compensate for the destruction wrought by the extraction and pollution process required to obtain that revenue.
• The injustices, racism and colonialism of carbon pricing schemes have worldwide effects that require international resistance.

This publication will help communities and organizations articulate crucial points to resist carbon pricing and climate change.

**Digital Version of Carbon Report**

The following is a statement from the co-authors of the report:

"The linking of carbon markets across the United States and the World is a tool that fossil-fuel companies have shaped and built to continue to extract and dump on frontline communities.  Carbon pricing is a slap on the wrist, a reward really.  History shows that, it does not have the ability to move us away from oil addiction, or reach our targets for climate justice. The only true way to reach our goals of 1.5C is to stop the fossil fuel machine at source, to provide stricter regulations, and to hold polluters accountable for their legacy of pollution.  We need this Just Transition to survive! This report demonstrates through a historical and international lens the mounting threats these markets have wreaked on frontline communities across the world.  It is a call to action for community resistance and resilience." -- Angela Adrar, Executive Director of the Climate Justice Alliance.

"Our Indigenous Peoples and people of color climate justice alliances saw a need to put together a publication that demystifies the carbon market regimes constantly being pushed upon our communities by environmental and climate organizations. Under the rubric of carbon pricing, these cap-and-trade, carbon offsets, carbon tax systems are false solutions that do not cut emissions at source, create toxic hot spots, and result in land grabs and violations of human rights and rights of Indigenous peoples in the forest regions of developing countries. People have a right to know the truth about these national and global initiatives that are nothing but the financialization of nature, the privatization of Mother Earth.” -- Tom Goldtooth, Executive Director of the Indigenous Environmental Network

By Dan Bacher - CounterPunch, November 17, 2017

Governor Jerry Brown doesn’t always deal with critics of his controversial environmental policies well — and that was the case again on Saturday, November 11, when he spoke at the UN Climate Conference in Bonn, Germany.

Californians, including indigenous water protectors and those on the frontlines of climate change, disrupted California Governor Jerry Brown’s speech at the “American’s Pledge” event at the UN climate talks to confront his strong support of fossil fuels in his state.

The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.

“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.

“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”

“This is very California. Thanks for bringing the diversity of dissent here,” the visibly disturbed Brown continued.

A video of Brown’s reaction to the protest is available here.

This is not the first time that Brown has employed harsh words to blast his opponents. On July 25 of this year, Brown blasted critics of his oil industry-written cap-and-trade bill, AB 398, for practicing “forms of political terrorism that are conspiring to undermine the American system of governance” in an interview with David Greene of NPR (National Public Radio).

Governor Brown, portrayed as “a green governor,” “climate hero,” and “resistance to Trump” by the mainstream media and corporate “environmental” NGOs, has come to the climate talks to promote California as a global model of “climate leadership” at a time when increasing number of Californians are fed up with his pro-Big Oil and pro-Big Ag environmental policies

By various - Ecosocialist Horizons, November 2017

It has been one year since “The Calling of the Spirits” in Monte Carmelo, Lara, when, with spirited minds and seeds in our hearts, we initiated a convocation titled “The Cry of Mother Earth.” Those who responded to this cry are now here: around 100 people from 19 countries and five continents, 12 original peoples from Our America, and ecosocialist activists from 14 states of Venezuela. We are here in the Cumbe* of Veroes, cradled in the enchanted mountains of Yaracuy, where the guardian goddess of nature lives. From the 31st of October until today, the 3rd of November, 2017, we have done the work demanded of us: the articulation of a combined strategy and plan of action for the salvation of Mother Earth.

We have made the decision and the collective commitment to constitute the First Ecosocialist International: To reverse the destructive process of capitalism; to return to our origins and recuperate the ancestral spirituality of humanity; to live in peace, and end war.

We recognize that we are only a small part of a spiral of spirals, which has the profound intention to expand and include others until all of us are rewoven with Mother Earth; to restore harmony within us, between us, and among all the other sister beings of nature.

The First Ecosocialist International is not just another meeting, nor another conference of intellectuals to define ecosocialism. We believe that ecosocialism will define itself to the extent that it is reflected and conceptualized in praxis; based on what we do and what we are. Nor is the First Ecosocialist International a single organization or a rubber stamp in constant danger of becoming a bureaucracy. It is a common program of struggle, with moments of encounter and exchange, which anyone may join, by committing themselves to fulfilling one or more of the various actions agreed upon here in order to relieve our Mother Earth. No person or process can be owner or protagonist of that which is done and achieved collectively.

We invite all peoples, movements, organizations, collectives and beings in the world to join the First Ecosocialist International, and to undertake the collective construction of a program for the salvation of Mother Earth. By restoring a lost spirituality we may arrive at a new one; a new and sometimes ancient ecosocialist ethic, sacred and irreverent, fed by the sun of conscience. We are recreating our spirituality with a new imagination and a new heartbeat, which may carry us to unity and diversity. The understanding and practice of this new spirituality will have the power to repel empire and capitalism which are powered by greed, and it will be able to strengthen our peoples and cultures which are conditioned by necessities. Because right now we are not living – we are merely surviving. We confront a contradiction: restore life, or lead it to extinction. We must choose.

We don’t have any doubts. We are radicals; we shall return to our roots and our original ways; we shall see the past not only as a point of departure but also as a point of arrival.

A collective birth towards a loving upbringing; we are an immortal embryo… Let’s dream, and act, without sleeping!

Read the report (PDF).

By Mexican Network of Mining Affected People - The Bullet, October 16, 2017

On the occasion of Justin Trudeau's state visit to Mexico (12 Oct. 2017), the Mexican Network of Mining Affected People urges Canadian mining company invasion of Mexico to stop and withdraw.

Canadian Prime Minister Justin Trudeau has presented himself on the international stage as a democrat, a supporter of human rights and freedoms, and committed to fulfilling the UN Declaration on the Rights of Indigenous Peoples.[1] Although on this latter point it is important to mention that the government has taken a weak position, limiting its support for the declaration within the scope of the Canadian constitution, which is not minor, particularly if Canada continues to refuse to ratify Convention 169 of the International Labour Organization[2] and fails to respect the self-determination of Indigenous peoples in practice.

Trudeau's visit to our country has been announced as an opportunity to strengthen commercial ties between Mexico and Canada, which is bad news for those peoples and communities who have been seriously affected by Canadian mining activities. Today, Canada has become the biggest source of foreign investment in mining around the world and in Mexico, to such an extent that 65 per cent of foreign mining companies in Mexico are listed in Canada. For Canada, Mexico has become the second most important destination for Canadian mining investment abroad, after the U.S., such that 11.3% of Canadian mining assets are in Mexico.

The power that Canadian mining wields in Latin America has been openly and arbitrarily promoted by Canada's entire diplomatic corp along the lines of its “economic diplomacy” policy through its embassies. Like good colonialists, they continue to propagate racism and hatred toward Indigenous peoples and campesino communities when they encourage mining investment in an area such as Guerrero – where there is tremendous Canadian mining investment – and then issue alerts to Canadian tourists to avoid traveling to the same place, given the violence and risks that people live with there.

The political and financial weight of Canadian mining companies and the government is a reality that has been used to influence the promotion of constitutional reforms, laws and regulations in the extractive sector to help facilitate foreign investment, as well as to weaken and deny redress for harms, tax payments, or any other condition that might affect company profits.

By Marienna Pope-Weidemann - Red Pepper, October 13, 2017

The fatal police shooting of 37 striking workers at Lonmin’s Marikana platinum mine in August 2012 was the worst recorded instance of police violence in post-apartheid South Africa. Five years on, there have been no prosecutions and no real improvements – no compensation for the families living in grief and dire poverty.

There has also been no apology, although staggeringly Lonmin has created a commercial out of the incident. But as always with the Marikana story, the most important characters were left out.

A few weeks after the massacre there was another death in the community. Amidst a brutal crackdown Paulina Masuhlo, a powerful community leader, died after being shot by police. Paulina’s death helped galvanise the birth of Sikhala Sonke, a grassroots social justice group led by the women of Marikana.

As well as demanding criminal prosecution for the killings and compensation for the families, Sikhala Sonke also carries forward the demands those workers died for: a living wage and dignified conditions.

By Mutual Aid Disaster Relief - It's Going Down, October 10, 2017

On this day, we must remember that for some communities, disasters have been unfolding for centuries, depriving people of life and liberty every single day.

Indigenous peoples in the Americas have been attacked and oppressed for over 500 years.  This continues today.  Every day.  Indigenous communities in the United States have exceptionally high rates of poverty, unemployment, food insecurity, infant mortality, teen suicide, high school drop-outs, homelessness, alcohol and drug abuse, diabetes and other preventable diseases, incarceration, and violent crimes committed against them – in some instances the statistics are multiple times more than any other communities.

And today, in cities all over the United States, parades are held to celebrate the man who initiated this age of terror.  Columbus Day is a celebration of genocide.  Christopher Columbus remarked, upon meeting the Taino peoples of so-called Hispaniola (now known as Haiti & Dominican Republic), that “they are artless and generous with what they have… Of anything they have, if it be asked for, they never say no, but do rather invite the person to accept it, and show as much lovingness as though they would give their hearts.”  Columbus was a different sort, however; based on this observation he concluded that “with fifty men they can all be subjugated and made to do what is required of them.”

On his return trips, that is exactly what he did.  He proclaimed the following: “I certify to you that, with the help of God, we shall powerfully enter into your country, and shall make war against you in all ways and manners that we can, and shall subject you to the yoke and obedience of the Church and of their highnesses; we shall take you, and your wives, and your children, and shall make slaves of them, and as such shall sell and dispose of them as their highnesses may command; and we shall take away your goods, and shall do you all the mischief and damage that we can, as to vassals who do not obey, and refuse to receive their lord, and resist and contradict him; and we protest that the deaths and losses which shall accrue from this are your fault, and not that of their highnesses, or ours, nor of these cavaliers who come with us.”  The Taino could not understand a word of this, and did not adequately resist the tyrants who demanded that each person over 14 extract a daily quantity of gold.  If they did not bring enough, their hands were chopped off; slaves who tried to escape were burned alive.

Why do we celebrate this man?

From Mesoamerican Movement Against Mining translated by Earth First! Journal - October 3, 2017

Just like the past five years in the Syrian Valley in Honduras, the communities, peoples and organizations that make up M4 have met from September 22 to 25 in the City of San José in Costa Rica to recognize and reaffirm ourselves in the struggle against the extractive mining model.

Since then, we confirm that the extractive mining model has been imposed as the megaproject with the greatest territorial impact and enslavement of human rights, land grabbing and destruction of Mother Earth in Latin America.

During the days of the Mesoamerican Movement against the Extractive Mining Model (M4) meetiing, representatives of 13 countries (Costa Rica, El Salvador, Guatemala, Mexico, Panama, Haiti, Colombia, Ecuador, Peru, Sierra Leone, United States), agreed hat mining activity in our territories has advanced under the protection of politicians and technocrats who are poorly informed or ineffective, if not corrupted, by the imposition of corporate interests on the collective interest, by personal appetites and complicit silences. In this sense, we consider that mining in our territories is the result of a deficit democratic model that, operating under the logic that having power is to be right, inevitably places the people in a situation of vulnerability. We have the clarity to affirm and denounce that mining would not be possible without an institutional framework that brings the cause of a development model that – through the irrational extraction of natural common goods – favors the logic of reproduction, accumulation and centralization of capital.

To achieve their productivity goals, mining companies outsource their costs by taking advantage of the permissiveness of legislation and government corruption. The mining companies take advantage of the poverty of the people and the absence of alternatives, which usually facilitates the exploitation of labor and nature. Mining corporations get cheap or free kickbacks and channel their energies into the political lobby. This process is reinforced by international financial institutions and governments from the Global North, who, through “structural adjustment measures”, force countries such as ours to stimulate exports of what they often call “natural resources” through tax exemptions and other financial incentives.

It is this logic of accumulation by dispossession that has led us to face one of the most severe crises of violations of human rights in Latin America. The M4, its members and its organizations have been victims of extractive violence. On March 3, 2016, in Honduras, as part of the exchanges and alliances facilitated by our movement, our comrade Berta Caceres, leader of the Civic Council of Popular and Indigenous Organizations of Honduras (COPINH), was murdered; in the same episode, Mexican comrade Gustavo Castro, a Latin American referent of the social movement for the defense of land and territory and the principal promoter and promoter of the Mesoamerican Movement against the Extractive Mining Model (M4), was wounded and, as a victim , criminalized by the government of Honduras. However, we are standing, we exist because we resist.

By Demand Climate Justice - The World at 1°C, September 9, 2017

Unless you are an environmental geographer or a regular reader of The World at 1°C, chances are you apply the term “natural disaster” to events such as Hurricane Harvey, the landslides in Sierra Leone which claimed 1000 lives, or any of the other countless climatic shocks felt over the last month.

The fact is that nothing could be more unnatural:

“In every phase and aspect of a disaster […] the contours of disaster and the difference between who lives and who dies is to a greater or lesser extent a social calculus.”

This is true enough of events which occur irrespective of human activity, such as volcanic eruptions, but when it comes to the droughts, storms, floods, and famines (and, actually, even some earthquakes) caused by climate change or extractive industries, the term natural disaster hides not only a truth about differentiated impacts — it also masks a truth about where responsibility lies.

ExxonMobil, for example, has known that its continued existence causes climate change for decades. And ExxonMobil lied about having this knowledge with such abandon that now even their ex-employees are suing them (in addition to Californian communities affected by climate change). A journal article published this month was the first to analyse all of Exxon’s communications about climate change. It concluded that the corporation knew the facts thanks to its own scientists, yet continued to peddle doubt and foster confusion (including through paid editorials in liberal papers like the New York Times).

The very same ExxonMobil, which now has a major ‘in’ at the White House via Secretary of State Rex Tillerson, has been repeatedly let off the hook by authorities. One emblematic story recently published in The Intercept explains how the company has been poisoning a black community in Beaumont, Texas, for decades, by pumping millions of tonnes of toxic chemicals into the air while refining “sour crude.” The community, where people suffer from high rates of hair loss, birth defects, asthma, and cancer, tried to get the EPA to do something (the Exxon refinery regularly broke the law), but were ignored for 17 years. Those who could afford to moved away. Those who could not still live in the shadow of Exxon’s stacks, which stand as monuments to greed and indifference to human suffering.

The market-based “logic” of greenwashed capitalism is that if corporations must pay for doing things like ruining people’s lives or even ruining the planet, then they won’t do it, or at least not as much. But that is demonstrably untrue. Last year, Exxon’s Beaumont refinery illegally released 2,125 pounds of carbon monoxide, sulfur oxide, nitrogen dioxide, and hydrogen sulfide. They were fined $7001. Even when companies are fined much more — as Exxon was when one of its decrepit pipelines burst in 2013, flooding an Arkansas community with 200,000 gallons of Tar Sands oil — they are often able to appeal, as Exxon did.

If a conviction somehow sticks, corporations are sometimes able to ignore the ruling altogether, as these 3 companies appear to be doing in Indonesia. Following successful convictions with penalties in billions of dollars, the Indonesian government has been unable to collect. While the corporations make billions exploiting Indonesia’s vast mineral reserves and precious forests, the communities in the way are left destitute and savaged by both corporate mercenaries and state military forces.

Cognizant of (negative) publicity, corporations are careful to cover themselves with the fig leaf of “corporate social responsibility” and other such meaningless phrases which sound good but don’t mean much in practice. In a case that has echoes of ExxonMobil’s climate change cover-up, Monsanto was recently exposed in The Poison Papers as having made and sold a toxic industrial chemical known as PCB almost a decade after being told by their scientists that:

“The evidence proving the persistence of these compounds and their universal presence in the environment is beyond questioning.”

In addition to covering up the horrendous health impacts of its PCB products, newly revealed documents show that Monsanto also conspired with a consultancy firm to “ghost write” a supposedly independent review of the health impacts of its flagship herbicide Roundup. Monsanto has since attempted to force the documents offline, out of sight.

What these examples make clear is that the ways in which people are made to suffer under the dominant social, political, and economic systems are not natural or innate. People suffer by design. And the designers have names like Exxon and Monsanto.

By Willie Stein - Legal Ruralism, March 3, 2017

Nestled among rich forests and steep mountains, the State of Jefferson is a quasi-mythic political dream for many of its residents in Northern California and Southern Oregon. In 1941, residents of the Siskyou mountains, disgruntled at the State of California's persistent neglect of critical road and other infrastructure and its exploitation of the resources of the area, made a theatrical show of 'seceding' from the state. They set up roadblocks to demand documentation of those entering and exiting, and hoisted a flag bearing a distinct "XX" legend to signify their double crossing by the governments of Sacramento and Salem. Today, that XX flag can be seen across vast swaths of Northern California and Southern Oregon to signify a contempt for the remote governments that residents perceive to control resources that rightfully belong to them. Residents are vigorously anti-regulation, and see themselves as the victims of the repression of the state. Jeffersonians rightly perceive that they wield little political clout in California, paying in more than they get back. Are the Jeffersonians the only victims in California's North Country?

The answer to that might start by examining their choice of name- presumably chosen as a nod to the small government, state's rights' oriented Thomas Jefferson. Having lived and travelled in the State of Jefferson, I can't help but think of another resonance, one not intended by the secessionists: That of Thomas Jefferson as one of the initial architects of Indian Removal. The State of Jefferson is laid over a complex patchwork of pre-existing tribal nations that occupied the land. Although the Jeffersonians often claim to be "native Californians", indigenous tribes such as the Yurok, Hupa, Karuk, Wintu, and many others long predate the arrival of Europeans. I can't help but see the State of Jefferson as a continuation of a long history of erasure of indigenous political formations by those of white colonists.